On December 25 of the
same year, thousands responded to Ambedkar's call. Speaker after speaker
spoke, passions rose and the vast gathering waited for the satyagraha to
begin with intense anticipation. The satyagraha was deferred when the matter
was referred to the court. At the end of conference, a copy of the Manusmruti,
the age-old code of the Hindus that gave rise to the caste system, was
ceremoniously burnt. In a thundering voice, Ambedkar demanded in its place
a new smruti, devoid of all social stratification. This act sent shockwaves
through the nation.
In 1929, Ambedkar made the
controversial decision to co- operate with the all-British Simon Commission
which was to look into setting up a responsible Indian Government in India.
The Congress decided to boycott the Commission and drafted its own version
of a constitution for free India. Unfortunately the Congress version made
no provisions for the depressed classes. Ambedkar became more skeptical
of the Congress's commitment to safeguard the rights of the depressed classes.
He was invited to the Round Table Conference in London held from November
1930 to January 1931 to represent the depressed classes. He emphatically
declared that the before the British came the evil of "untouchability"
was rampant and now after 150 years of British rule, this evil had no abated.
The British had done nothing to alleviate the status of the depressed classes.
He declared that India must have a minimum of Dominion Status. He pressed
for a separate electorate for the depressed classes.
When a separate electorate
was announced for the depressed classes, Gandhiji went on a fast unto death
against this decision. Leaders rushed to Dr. Ambedkar to drop the demand
for a separate electorate. Ambedkar held fast and did not buckle under
the immense pressure. Finally on September 24, 1932, Ambedkar and Gandhiji
signed the Poona Pact. According to the pact the separate electorate demand
was replaced with special concessions like reserved seats in the regional
legislative assemblies and Central Council of States.
On May 27, 1935, Dr. Ambedkar's
wife Ramabai died. Ambedkar could not bear the loss of his wife. He broke
down, a shattered man.
On October 13, 1935, at a
conference at Nasik, Dr. Ambedkar reviewed the progress made on the condition
of the "untouchables" in the decade since Ambedkar started his agitation.
Ambedkar declared that their efforts had not borne the kind of results
he had expected. He then made a fantastic appeal to the "untouchables."
He encouraged them to forsake the Hindu religion and convert to a religion
where they would be treated with equality. The nation was shocked.
The British Government agreed
to hold elections on the provincial level in 1937. The Congress, Muslim
League and Hindu Mahasabha started gearing up for the elections. Dr. Ambedkar
set up the Independent Labor Party in August 1936 to contest the elections
in the Bombay province. On February 17, 1937, Ambedkar and many of his
candidates won this a thumping majority. Around the same time, the Chavdar
Taley water dispute which was referred to the Bombay High Court in 1927
finally handed down its verdict in favor of the depressed classes.
Dr. Ambedkar introduced Bills
in 1937 to abolish the "khoti" system of land tenure in the Konkan region,
the serfdom of agricultural tenants and the Mahar "watan" system of working
for the Government as slaves. A clause of an agrarian bill referred to
the depressed classes as "Harijans," or people of God. Ambedkar was strongly
opposed to this title for the untouchables. He argued that if the "untouchables"
were people of God then all others would be people of monsters. He was
against any such reference. But the Indian National Congress succeeded
in introducing the term Harijan. Ambedkar felt bitter that they could not
have any say in what they were called.
On July 15, 1947, the British
Parliament passed the act of Indian Independence and on August 15, 1947,
India became free. The Constituent Assemble of Independent India appointed
a Drafting Committee with Dr. Ambedkar as its Chairman to draft the Constitution
of India. Dr. Ambedkar was also invited to join the Cabinet as the Minister
of Law. Ambedkar toiled over the Constitution while he took care of his
ministry. In February 1948, Dr. Ambedkar presented the Draft Constitution
before the people of India.
The mammoth effort had taken
its tool on Dr. Ambedkar's health. He went to Bombay for treatment and
married Dr. Sharada Kabir on April 15, 1948, who worked in the same hospital
where he was receiving treatment.
The Constituent Assemble
adopted the Draft Constitution as the Constitution of India on November
26, 1949 with all its 356 Articles and eight Schedules and Article 11 which
abolished untouchability in all forms.
In October 1948, Dr. Ambedkar
submitted the Hindu Code Bill to the Constituent Assembly in an attempt
to codify the Hindu law. The Bill caused great divisions even in the Congress
party. Consideration for the bill was postponed to September 1951. When
the Bill was taken up it was truncated. A dejected Ambedkar relinquished
his position as Law Minister.
In May 1956, on Buddha's
Anniversary, Dr. Ambedkar announced that on October 14 he would embrace
Buddhism. With him his wife and some three lakh followers also converted
to the faith. When asked why, Dr. Ambedkar replied, "Why can't you ask
this question to yourself and... your forefathers...?"
On December 5, 1956, Dr.
Bhim Rao Ambedkar died peacefully in his sleep or as the Buddhists would
say, he attained "nirvana."